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But what exactly is Islamic psychology?

I recently realized that I have never properly explained the foundation of my Islamic therapy approach, and I wanted to take some time to share a little about it today, insha’Allah.

Islamic therapy is rooted in Islamic psychology, which offers a holistic approach to understanding ourselves that is rooted in teachings from the Qur’an and Sunnah; it recognizes the connection between our thoughts, emotions, behaviour, and deen.

Islamic psychology aims to help us develop emotional balance, strengthen our character, and develop a closer relationship with Allah, which are all essential to attaining well-being.

Islamic psychology also teaches the importance of good character, of treating others well, and of following the guidance of the Qur’an and the Sunnah.

Through prayer, self-reflection, and making positive choices, we can continue to grow and improve ourselves.

This approach also encourages a healthy balance between daily life and spiritual well-being, helping us feel more peaceful, content, confident, and connected to our deen.

 

 

Islamic psychology is based on the work of several classical scholars such as:

  • Ibn Qayyim al-Jawziyya (Rahimahullah), who described our nafs or ego, and emphasized controlling our desires and striving for spiritual growth.

  • Ibn Taymiyyah (Rahimahullah) who described fitrah as our inherent disposition toward truth and tawheed, and the importance of maintaining purity and avoiding harmful influences.

  • Imam Al-Shafi’i (Rahimahullah) who discussed fitrah in terms of how Islamic teachings align with our natural state as humans, and spoke to how our environment can preserve or corrupt our fitrah.

  • Ibn Kathir (Rahimahullah) who explained, in Tafseer al-Quran al-Azim, how human nature is aligned with submission to Allah and moral conduct.

  • Ibn Qudamah (Rahimahullah) who provided practical advice on achieving a sound heart by overcoming harmful traits.

  • Imam Al-Mawardi (Rahimahullah) who stressed the role of good character in shaping both the self and society.

If what I have said is correct, it is from Allah ﷻ; and if it is wrong, then it is from myself and Shayṭān.

As Salaam Aleykum wa Rahmatullahi wa Barakatouh.

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